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The Templars’ crocodile

Medieval crocodile image from a manuscriptAnother legend from Ludolf von Sudheim‘s book about his travels to the Holy Land 1336-1341. This one comes from a chapter about Ludolf’s visit to Egypt. The story sounds completely incredible, but at the very least it apparently circulated among the Knights Templar as an illustration of the Order’s ingenuity when it came to building projects (and not only). But who knows, maybe this account also answers the question about how the pyramids were built? Beats the alien hypothesis, in my opinion.

In this river there is an evil beast called a crocodile, which is exceedingly strong, fierce, and swift, and causes much harm to those who dwell in the area, and to their beasts. For fear of him it is dangerous to sail upon the Nile. This beast is very large in size. I have seen a crocodile’s skin through which an ox might easily pass. I have been told by a certain Knight Templar that once upon a time the Templars caught a young crocodile and drew his teeth, and that a stone which ten men could not move was tied to his tail, and he drew it alone up to a building that was being made.

In hoc fluvio est quoddam animal pessimum Cocodrillus vocatum et est fortissimum, saevissimum et velocissimum et circumhabitatoribus multum gravissima damna infert et iumentis, et ob metum eius periculosum est in Nilo navigare. Nam est animal multum magnum et vidi pellem cocodrilli, per quam bos commode transivisse potuisset. Audivi a quodam milite, qui fuit Templarius, quod quadam vice Templarii iuvenem cocodrillum ceperunt et sibi dentes evellerunt, qui lapidem , quem decem homines movere non poterant, caudae suae alligatam, solus trahit ad structuram.

“Ludolphi, rectoris ecclesiæ parochialis in Suchem, De itinere Terræ Sanctæ liber”  in Bibliothek des Literarischen Vereins in Stuttgart, Volume 25. 1851, p. 59

You can find more fascinating stories in my book “Legends of the Knights Templar”.

 

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Templar survivors in captivity

The Last CrusaderMalcolm Barber begins his great book “The New Knighthood” with a reference to this story. It seems worth the effort to publish the original text with translation. The source is Ludoplh von Sudheim‘s account of his pilgrimage to the Holy Land in 1336-1341. The book first appeared in 1350 under the title “De Terra sancta et itinere Iherosolomitano et de statu eius et aliis mirabilibus, que in mari conspiciuntur, videlicet mediterraneo.” The particular encounter related here most likely took place in 1340. An important date to keep in mind is 1291, the year of the fall of Acre.

Near the Dead Sea, on its right side and towards of the Judean Mountains, Lot’s wife stands on some cliff, turned into a pillar of salt. When I traveled that way, I came across [two] Knights Templar, who had been captured during the fall of Acre. They have been cutting timber here and there for the Sultan’s needs. They did not know until then that the Templar Order had been destroyed, because they toiled in the mountains and did not see any people from across the sea after being captured. They very much advised us against riding any further along the shore of the Dead Sea if we wished to hold on to our lives, because of the stench, but they showed us at a distance the location of the Lot’s wife pillar in plain view. Within a year, the Sultan, at somebody’s request, freed these Templars along with their children and wives. They visited the court of our Lord the Pope and were honorably sent over to their homelands. One of them was from Burgundy, the other from Toulouse.

lotswifepillarCirca mare mortuum a dextris versus montes Israel, in quodam monticulo, stat uxor Loth, in statuam salis versa. In hoc itinere temporibus meis fuerunt Templarii, in destructione Acon civitatis capti, qui hinc inde in montibus ad opus Soldani ligna servabant, et ordinem Templariorum esse destructum, adhuc ignorabant, nam hinc inde in montibus laborabant, et aliquos homines cismarinos post captionem eorum non videbant; hi multum dissuadebant, quod ulterius supra mare mortuum non ecquitaremus, si prae foetore vitam vellemus obtinere, sed locum statuae uxoris Loth a longe aperte demonstrabant. Hos infra annum Soldanus ad quorundam preces cum liberis et uxoribus liberavit, et ad curiam domini nostri devenerunt et honorifice ad patriam suam fuerunt transmissi; unus eorum fuit de Burgundia, alter de Tholosa.

 

You can find more fascinating stories in my book “Legends of the Knights Templar”.

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Knights Templar Trials. Bernard Guasc testifies.

Knight templar statue

You can find more fascinating stories in my book “Legends of the Knights Templar”.

This noteworthy deposition of a Templar sergeant Bernard Guasc has not been previously translated, as far as I know. It contains a curious story, very much in the spirit of one particular episode from Alexandre Dumas’s The Three Musketeers. Other than that, this is a typical testimony of a Knight Templar. It follows the prosecution’s articles which demanded answers to specific questions about possible transgressions of the Order and its individual members. The vast majority of the arrested brothers confirmed the accusations, but many of them eventually declared that the Order was innocent. It is generally believed that Templar confessions were made under a duress. Torture and methods of psychological pressure were widely used at the time and there is ample evidence that the trials of the Knights Templar were no exception in this respect. However, if there was indeed anything of substance in outrageous accusations against the Order this particular testimony might contain an important piece of the puzzle. Hazing practices instituted by individual members of the Order may have been the main reason behind the accusations. This deposition appears to have been recorded on May 22, 1308. The translation is still a little rough around the edges, but you will get the gist.

Serving brother Bernard Guasc from the Diocese of Rodez, having been sworn as a deponent, fifty years old or thereabouts, bearing a mantle and having a shaved face, who had been questioned by the bishop of Paris, after every single article was read and diligently explained to him, responded that he never saw anybody else being received into the Order. Hence he was not in possession of any relevant knowledge, opinion or hearsay other than the following. In the year when Acre was lost, the deponent himself was received in the Holy Land, at the chapel of the Temple commandery in Sidon by Brother Ademar de Perussa, knight of the Order, in the presence of forty brothers among whom were the knights Richard Stephan, Raymund Stephan, Guillaume de Ruppe, Raymund d’Espinasses and Pierre Tarassone, a serving brother from Languedoc. The deponent believes that these men are now in Cyprus. He had asked this receptor personally and through his friends to be received into the aforementioned Order because while the deponent was on a pilgrimage to the Holy Land his funds ran out. When told in response that he ought to consider this well, because he would have to abandon his freedom and withstand many hardships and adversities, the deponent replied that he would endure all these well, and the aforementioned receptor, with the consent of the others, agreed to receive him after demanding an oath about being a good Christian, not excommunicate, without a concealed illness, not belonging to another order, not bound by matrimony or debts that he could not repay. The receptor told the deponent that should any of these impediments be later discovered he would be expelled from the Order. Then he made him swear the vows of chastity, obedience, life without personal property, observing good customs and traditions that already existed in the Order and the ones that would be instituted later by the Grand Master and the council of the Order’s presbyters, without revealing private dealings of the chapters (no mention being made about the particular manner of reception into the Order). The mantle was bestowed on him and the receptor along with attending brothers from Languedoc kissed him on the mouth. After that the receptor instructed him on how many times he should say Pater noster as a part of his rule and how he should carry himself within the Order. That being done, Brother Raynier Lorgni, a French knight, and three serving brothers whose names the deponent did not know, told the deponent sitting in front of the receptor to rise, so they might take him to have the vestments of the Order placed on him. When they brought him to the nearby sacristy of the above-named church and he put on the vestments, the said Raynier told the deponent that he should reject God, and, when the deponent replied that he would not do that, Raynier told him that it had to be done because such was the custom of the Order and he had sworn to observe the Order’s customs and traditions. As the deponent still objected, Raynier took some sword off the couch that stood in that sacristy and, having drawn the blade, said that the deponent will either do what he was told or die a terrible death. In the meantime, the Saracens invaded the city of Sidon and a call to arms sounded. The assembly was dismissed, and Raynier, along with the three others, wanting to hurry to their arms with everybody else, made the deponent swear that he would not reveal the aforementioned dealings. And thus he did not commit apostasy and did not do anything illicit, but they all went out to fight the Saracens of which twenty were then killed. When they returned from the battle and the deponent asked Brother Raynier why he had done the things described above, Raynier replied that this was a test performed for the sake of a joke or entertainment. The deponent does not know, does not presume and has not heard anyone say either in the Holy Land or in Europe prior to the arrests [of the Knights Templar] that anything illicit went on during the reception of brothers into the Order or afterwards, nor that they kept idols or heads of idols which were mentioned in the articles and regarding which Master Antonio de Vercelli and Brother Hugo de Fauro testified. Yet indeed, as a sign of chastity, they wore cords over the shirts in which they slept. The deponent also said that he properly believed in the sacraments of the Church and thought that other brothers of the Order had the same beliefs and that their priests duly celebrated these sacraments. New members were accepted secretly, with only brothers of the Order present, and the deponent disliked this practice. He believes that this created suspicions regarding the Knights Templar. He added that revealing private dealings of chapter meetings would have caused one to lose their mantle. If there were brothers who knew about any faults within the Order they acted poorly by not correcting them and denouncing them to the Church. The Knights Templar gave away one tenth of their bread with God’s love and duly performed deeds of charity and hospitality. They were not allowed to traffic cattle belonging to other people along with their own for the purpose of deceiving worldly lords and defrauding them of tolls owed to them. Should anyone act to the contrary they would lose their mantles. They were not allowed to make unduly acquisitions for the Order. Their general chapter meetings were held in a timely manner after a sermon, with nobody present who was not a member of the Order and it was made certain that what went on inside could not be heard outside. Decrees by the Grand Master and the convent had to be observed by the entire Order against which much suspicion and disgrace have been incited because of the above mentioned serious accusations and against which the Grand Master along with others have reputedly testified. The deponent offered himself to this Order’s defense. He understood the Latin language.

When asked whether he thus testified because of entreaties, orders, fears, affections, hatred and receiving or expecting to receive a worldly reward the deponent said that he did not, but that he did so for the sake of saying the truth. He was charged not to reveal his deposition until the testimonies are made public.

 

Original Latin text:

Frater Bertdandus Guasc serviens, Ruthenensis diocesis, testis supra juratus, quinquagenarius vel circa, mantellum defferens, barbam rasam habens, cum quo inquisitum fuerat per dominum episcopum Parisiensem, lectis et diligenter expositis sibi omnibus et singulis articulis, respondit quot nunquam viderat aliquem alium recipi in ordine, unde nesciebat, nec credebat, nec audiverat dici de contentis in eis nisi quod sequitur: videlicet quot, illo anno quo Acon fuit perditum, ipse testis fuit receptus ultra mare, in capella domus Templi, de Sydone, per fratrem Ademarum de Perussa militem quondam, presentibus circiter XL fratribus, inter quos erant fratres Ricardus et Raymundus Stephani, Guillelmus de Ruppe, Raymundus d’Espinasses milites, Petrus Tarassone de Lingua Occitana serviens, quos credit esse in Chipro. A quo receptore, cum ipse testis fuisset peregrinus ultra mare et defficerent sibi expense, requisivit per se et per amicos suos se ad dictum ordinem recipi; et cum ei responsum fuisset quod bene deliberaret, quia opportet eum a se abdicare propriam voluntatem, et multa dura et aspera sustinere, et ipse respondisset quod bene omnia sustineret, concessit dictus receptor, de voluntate aliorum, quod reciperet eum, prestito prius per juramentum ab eo quod erat bonus Christianus, et quod non erat excommunicatus, nec habebat infirmitatem latentem, nec erat alteri religioni, matrimonio nec debitis que non posset solvere obligatus; et dixit ei quod, si aliquid ex predictis impedimentis ex post facto reperiretur in eo, expelleretur de ordine supradicto. Post que fecit cum vovere et jurare castitatem, obedienciam, vivere sine proprio, servare bonos usus et bonas consuetudines que tunc erant in ordine et que in posterum imponeratur per Magistrum cum consilio presbiterorum ordinis, et non revelaret secreta capituliorum, de modo recepcionis speciali non habita mencione; et imposito sibi mantello, receptor et astantes fratres de Lingua Occitana fuerunt in ore osculati eumdem. Post que dictus receptor instruxit eum quot Pater noster diceret pro horis suis, et qualiter regeret se in ordine. Quo facto, frater Raynerius Lorgni miles Gallicanus et tres fratres servientes, quorum nomina et cognomina ignorat, dixerunt eidem testi sedenti coram dicto receptore, quod surgeret, quia ducerent eum ad induendum vestes religionis; et cum duxissent eum ad sacristiam propinquam dicte ecclesie, et induisset dictas vestes, predictus frater Raynerius precepit eidem testi quod abnegaret Deum; et cum ipse testis respondisset quod hoc nullo modo faceret, dixit ei dictus Raynerius quod oportebat eum facere, quia talis erat consuetudo ordinis, et ipse juraverat servare usus et consuetudines ordinis; et cum ipse testis adhuc contradiceret, dictus Raynerius, arrepto quodam ense de capite lecti qui erat in dicta sacristia, et eo evaginato, dixit ei quod, aut predicta faceret, aut mala morte moreretur; et interim Sarraceni invaserunt dictam civitatem Sydonem, et fuit clamatum ad arma, et capitulium fuit separatum, et dictus Raynerius et alii tres, volentes una cum aliis ad arma currere, fecerunt ipsum testem jurare quod predicta non revelaret: et ita non abnegavit, nec aliquid illicitum egit, sed exiverunt contra Sarracenos, et fuerunt interfecti viginti ex ipsis Sarracenis. Cum autem regressi fuissent a dicto conflictu, et predictus testis peteret a dicto fratre Raynerio quare feceret supradicta, respondid quod ad probandnum eumdem et causa joci seu truphe, nec scit, nec credit, nec audivit dici ante capcionem eorum, ultra mare nec citra mare, quod aliqua illicita intervenerunt in recepcionibus fratrum ordinis vel post, nec quod haberent ydola nec capita ydolorum de quibus agitur in articulis, et de quibus deposuerunt magister Antonius de Vercellis et frater Hugo de Fauro. In signum tamen castitatis cingebantur cordulis super camisias cum quibus jacebant. Item, dixit quod bene credebat ecclesiasticis sacramentis, credens quod alii fratres ordinis eodem modo crederent, et quod eorum sacerdotes debite celebrarent. Clandestine recipiebantur, nullis presentibus nisi fratribus ordinis, quod displicebat ipsi testi, et credit quod ex hoc esset suspicio contra eos, et quod perdidisset habitum, qui secreta capitulorum revelasset. Si qui erant fratres scientes errores esse in ordine, male fecerunt, quia non correxerunt eos nec denunciaverunt Ecclesie. Decimam partem panis dabant amore Dei, et elemosinam et hospitalitatem debite servabant. Inhibebatur eis ne in fraudem dominorum temporalium et pedagriorum eis debitorum ducerent cum suis animalia aliena, et si contrarium fecissent, habitum perdidissent. Inhibebatur eis ne indebite acquirerent ordini. Eorum generalia capitulia, sermone facto, celebrabant tempestive, nullis presentibus nisi fratribus ordinis, et providebatur ne audiretur exterius quot interius agebatur. Ordinata per Magistrum cum conventu servasset totus ordo, contra quem nunc propter predicta grandia scandala, suspicio et infamia sunt exorta, et contra quem Magister et alii dicuntur aliqua fuisse confessi; ad cujus ordinis defensionem se obtulerat, et intelligebat Latinum.

Requisitus se sic deposuerat prece, precepto, timore, amore, odio, vel temporali comodo habito vel habendo, respondit quod non, sed pro veritate dicenda; cui fuit injunctum quod non revelaret hanc suam deposicionem, quousque attestaciones fuerint publicate.

Michlet. Process des templiers, v. 2 259.

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The Knights Templar in Canada (Part 1)

canada-templar-treasure(A guest post by Alessandra Nadudvari)

I was born in Slovakia and now I reside in Nova Scotia, Canada. I write adventure novels for young adults. The name of my series is Adventures of Nicky, the web site is www.adventuresofnicky.com. My first book is Nicky and the Lost Templar. It explores the missing treasure of the K T and Nova Scotia as its possible location. I do a lot of leg work myself – Nova Scotia is a great place for tracking various mysteries and artifacts. I blog about local ghost ships, privateers, rune stones, mysterious stone structures etc. I adore Oak Island and its treasure lore. I visit it once a year. As for the Knights Templar research, I once answered an ad in a newspaper offering to mail a package about the Knights Templar in exchange for postage. The ad was several years old and I was unsure anyone would answer, but I was delighted when prof. Gerard Leduc sent me a copy of his paper published in the NEARA Journal. We became friends and regularly exchange information about our new discoveries. There is only a handful of non-fiction books about the K T in North America, so you end up spending a lot of time piecing the puzzle together as best you can. You pore over old maps, place names, native legends, artifacts unearthed in the 1700s-1800s, you visit archives museums, or you write to people around the world who are experts on medieval armour, artillery, cartography etc. It’s not always easy for me to approach total strangers or academics and ask for information. But I understand it’s a quest and that I have to learn as I go. I am a story teller and I like stories with a good end. The Order of the K T did not get that – a good end – and perhaps that is the reason why I want to find their traces on this continent. P.S. I am a member of Clan Sinclair Association Canada as well as The Sovereign Military Order of the Temple of Jerusalem.

The Knights Templar were the stuff of legend in their lifetime and entered the realm of fantasy after their tragic demise. That such a powerful order of soldier monks should allow itself to be destroyed by a secular ruler is difficult to accept even now, more than 700 years after the Order’s dissolution. The 2001 discovery of the Chinon parchment in the Vatican Secret Archives brought a certain amount of justice to the tarnished Order, but it did not assuage our curiosity as to what happened to those Templars who escaped the horrors of the Inquisition. Various theories place them in Wales, Ireland and the Scottish Highlands, where legends speak of buried Templar treasure and mysterious warriors who helped Robert de Bruce win the Battle of Bannockburn in 1314. Others look to Switzerland, which was not a country at the time and where Templars owned Tourbillon Castle in Sion. Where Templars received a helping hand was Portugal, whose king transformed the Order into the Knights of Christ. It was the Knights of Christ who spearheaded sea exploration and produced famous navigators in the 1400s. On the fringe of all the escape theories lies another: that Templars reached North America and came back to tell the tale.

Vinland_Map

Vinland Map. Public domain.

Mainstream history takes this theory as seriously as the one that the Knights Templar possessed the Ark of the Covenant and the Holy Grail (i.e., as a myth). Mainstream history claims to operate on hard facts, which is understandable, but it is also known to have propagated a myth, namely that Christopher Columbus discovered America. This myth is still being taught in schools and even defended by countries on whose coasts lie wrecks of ancient ships. (1) For a thousand years there was oral and written evidence that the Norse were acquainted with North America. The kings of Norway knew of their exploits, as did the Catholic Church. For example, bishop Gnuppson visited Vinland, the name given to North America, in 1118. Perhaps his report, too, is awaiting discovery in the Vatican Secret Archives. (2) The Norse travelled to Vinland for over three centuries and likely produced a map of it or contributed to one. The so-called Vinland map, which shows a portion of Canada, was dated to 1434 by the University of Arizona, although not everyone accepts this date. (3) The last recorded voyage to Vinland occurred in 1347, but the map was not drawn for another eight decades. There is a gap between the 1300s and the 1400s that we are led to believe no one could have filled.

The problem of transport has been the main hurdle in the theory that someone else besides the Vikings could sail on the ocean. History tells us that the Knights Templar could not have crossed the Atlantic because their ships were not equipped for such a long and perilous journey. The Templar galleys were supposedly built for sailing in the Mediterranean, with its shallow waters, weak tides and the nearness of coast littered with ports where sailors could get provisions. To cross the Atlantic, one needed a larger ship that could sail into the wind. This may be true, but it did not keep the Basque fishermen from frequenting Canada’s Grand Banks in the 1400s and some say as early as the 1300s. (4) The legend of St. Brendan braving the ocean in a coracle also shows that a small vessel was capable of making such a trip. (5) Numerous artifacts found in New England suggest that the Celts from Iberia also knew about the land to the west. (6) A Shoshone Indian from the United States recognized words in the language of the Basques, who live in modern Spain. (7) Quite famous is Rosslyn Chapel in Scotland from the mid-1400s, which contains stone carvings of five different plants native to North America. (8) If Celts, Basques and Scots visited North America well before 1492, could the Knights Templar not have done the same?

Christopher Columbus gives us a hint in the form of the crusader cross he had painted on the sails of his ships. Some say it was actually the cross of the Portuguese Knights of Christ, which makes it even stranger. Columbus was not a member of the Order; he was Italian, and his sponsors were the Spanish monarchs. Could it be that he expected to find a Templar outpost in North America and alert its inhabitants to his arrival? We will never know. Curiously, several other explorers who followed in his wake were fond of the same type of cross, with which they dotted their maps.

Giovanni Verrazano, an Italian explorer in the employ of the French Crown, mapped North America in 1524. He used interesting place names on the east coast, such as Normanvilla and Lungavilla, suggesting he had found buildings there. On a copper globe from 1542, which was based on Verrazano’s maps, we also see crosses and medieval ships, as well as the Arctic Circle and what is probably Hudson Bay. It is interesting that Hudson Bay was not fully explored until 1610 by Henry Hudson, who sailed to it from Greenland. Where was Verrazano getting his information from? Professor Gerard Leduc, who has been researching Templars in Canada for decades, pointed out to me that in the region of Nova Scotia, the globe mentions “Cavo de Brettoni” (pit of Brittons), with the year 1178. (9) Is this an early mention of Cape Breton, or could it be that Verrazano came across the Money Pit on Oak Island, where some people believe the treasure of the Knights Templar was hidden? If Gerard Leduc is correct, then we are looking at a 12th-century visit to Nova Scotia, far earlier than the suppression of the Knights Templar.

Another explorer sent by the French crown, Jacques Cartier, did not stop on the coast of Nova Scotia but continued northwest to the Gulf of St. Lawrence. Following the St. Lawrence waterway, he reached the Huron village called Hochelaga, where he asked the Hurons about people dressed like him, in woven cloth. (10) Was Cartier trying to determine if there were rival Spanish or Portuguese teams in the same area, or was he looking for Frenchmen? From the Huron chief Donnacona and his two sons, Cartier also found out about Saguenay, a settlement in the north, which was supposedly inhabited by people of fair skin, rich in furs and gold. The French took the legend of Saguenay rather seriously and attempted to find these wealthy people several times without success. Interestingly, a museum model of Cartier’s ship, L’Ermillion, aboard which he came to Hochelaga, has a Templar cross painted on its sails. (11)

Marc Lescarbot, who made a detailed map of the Maritime provinces and the Gulf of St. Lawrence, dotted the coastline with tiny crosses pattée. Was this cross a standard cartographer’s mark? I have not been able to find out, but it kept appearing on subsequent maps as well, namely those by Samuel de Champlain. Champlain knew how to draw a normal cross, which can be seen on his 1613 map next to a cross pattée, which he used to mark places like the Minas Basin. This northern part of Nova Scotia, near the Bay of Fundy, was rich in ore (iron and copper) and mined as early as 1604. Was Champlain using the cross pattée to represent natural resources? Gerard Leduc proposes that explorers like Cartier and Champlain actually came looking for mines opened by the industrious Templars. (12) It would be interesting to know if any of the mines tapped by the 17th-century settlers showed signs of earlier activity.

Nova Scotia was initially referred to as Acadia. Its first town was Port Royal, founded in 1604. When France ceded Acadia to Britain by the Treaty of Utrecht in 1713, Acadia was described as having “ancient limits.” (13) How ancient could it have been? Perhaps it was a figure of speech, and perhaps France did regard Acadia as being very old, because of a group of French Templars who had staked it out in the 1300s. Naturally, we must ask ourselves why French kings sat on this information for 300 years and did not go looking for the Templars until the 1600s. I do not have the answer. It could be that the political and religious climate of the era that followed after the Templar suppression (e.g., plagues, war and witch hunts) made such an admission impossible. Perhaps the right dynasty had to sit on the throne before it was safe to bring up the Templars again. In the 1600s, a group of Templar sympathizers arrived in Canada and founded the city of Montreal. One of Montreal’s earliest churches, Notre-Dame-de-Bon-Secours, had a classic Templar cross carved in the foundation stone, which was discovered in the crypt. (14) Complete with Masonic symbols, this cross makes us wonder if it was maybe found by the newly arrived colonists, who decided to build their church around it. These colonists were Sulpicians, another secret society from France, who fought tooth and nail for their independence from Quebec City, ruled by the Order of Malta. To refresh our memory, the Order of Malta was the former Knights Hospitaller, who had absorbed the remaining Templars and their assets. The Order was quite influential in Canada, which was almost ceded to it there.

Yarmouth stone cross (courtesy of Thomas Kingston)

The Yarmouth stone cross (courtesy of Thomas Kingston)

If we may return to Samuel de Champlain, in his diaries there is a mention of a cross he found in Nova Scotia: “Their labors were chiefly rewarded by the discovery of a moss-covered cross in the last stages of decay, the relic of fishermen, or other Christian mariners, who had, years before, been upon the coast.” (15) This mysterious cross is believed by some to have been Templar, but more likely it was created by the Portuguese who attempted to settle in Nova Scotia. Curiously, a citizen of Amherst found a 1362 Portuguese gold coin under an uprooted tree, suggesting that the Portuguese – and perhaps even the Knights of Christ – were voyaging to Nova Scotia quite early. (16) Another intriguing artifact is a cross in Yarmouth, a coastal town on the westernmost tip of the province. It was carved into a granite boulder along with native symbols: a crescent moon, a feather and some type of leaves, either tobacco or palm. I have read various interpretations of this carving, from Templars to the Knights of Christ. No attempt has been made by the authorities to date it, but given its state, it could easily be 500 years old. (17) My hope is that the Nova Scotia Museum, Yarmouth County Museum and Mi’kmaq Federation will take a closer look at this cross and interpret it for us.

Smith Cove. Photo by A. Nadudvari

Oak Island – Smith Cove, has coconut fibre under beach stones and a coffer dam Photo by A. Nadudvari

A cluster of interesting clues can be found on Oak Island, Nova Scotia. The island lies off the south coast in Mahone Bay, near the town of Chester. It is notoriously known for a futile treasure hunt that has been going on since the 1700s. Legend has it that a group of local young men ventured onto the island, after seeing strange lights in its forest, and found a round depression in the ground next to an oak tree. Their minds full of pirate treasure, the men started digging. What should have been a straightforward excavation turned into a nightmare. Team after team tried to get to the elusive treasure, some losing fortunes and lives in the process. The hole was named Money Pit because it swallowed money rather than yielding it. At a certain depth the pit started rapidly filling with sea water, which put a stop to all digging. To this day this flooding mechanism, natural or man-made, has been an insurmountable obstacle. Dan Blankenship, the oldest and toughest treasure hunter on the island, believes there are underground flood tunnels that lead from Smith Cove all the way to Money Pit. In the 1970s, he hired local divers to go down a secondary shaft known as the 10X. The divers reported seeing a cavern at 200 feet and a man-made tunnel with beach rocks. (18) This was far too advanced for pirates, who were not known for feats of engineering and elaborate booby traps.

The History Channel’s docudrama The Curse of Oak Island does a good job of presenting all the various theories of Oak Island. These include King Solomon and the Ark of the Covenant, ancient Egyptians, Carthaginians, the Welsh Prince Madoc, Vikings, the treasure of the Knights Templar, Shakespeare’s manuscripts, Rosicrucians, Acadian treasure, booty from the sack of Havana and, of course, the notorious Captain Kidd. Some of the less-illustrious theories make Oak Island into an illegal salt factory and a producer of pitch. Admittedly, the Templar theory is a marginal one and probably believed by just a couple of people, one of them being me. What evidence is there to support it in the first place? For me, the most puzzling artifact is coconut fibre found in several places on Oak Island, namely inside Money Pit and in Smith Cove. The beach of Smith Cove is supposed to have tons of it spread around and covered with a layer of beach rocks. Coconut fibre is not native to Nova Scotia and had to have been brought here from the tropics, perhaps as packing material in ship crates. When it was no longer needed, it was dumped on the coast and used for keeping the flood tunnels from plugging up with impurities from the ocean. At one point, samples of this coconut fibre were sent in for lab tests, which pronounced it to be medieval. (19) Since coconut has annual growth, it is difficult to explain why a mariner from the 1600s or the 1700s would opt for coconuts 400 years old ‒ or where he would even find them. If the fibre was actually harvested in the late 1200s or early 1300s and brought to Nova Scotia in the same century, it makes the Knights Templar good candidates for the job. It also suggests that they took the equatorial route instead of coming directly from Ireland or Scotland.

Another interesting artifact is a coin found by a professional treasure hunter (Gary Drayton) from Florida, who appeared on The Curse of Oak Island. The coin was in a sorry state, but Gary believed he saw a cross in its middle. The producers of the show quickly dubbed it a Templar coin, a term used for simplicity rather than accuracy. I was rather excited about it and hoped to see it again. When the coin was not brought up again, I took the initiative to track it down. I actually drove to Oak Island, where I found out that the coin had been turned in and was being warehoused in Dartmouth by the Nova Scotia Museum. The museum was unaware of the coin, but after multiple emails, they admitted they did have it, only it was not a coin. Confused, I turned to Gary Drayton, who assured me that what he had found on the ridge near Money Pit was a coin with a faint cross. (20) My request to inspect this “coin that is not a coin” has been denied so far, due to the museum’s unfinished paperwork. During my coin hunt, I was made aware of another find in Chester, where during road construction a man unearthed two medieval coins. I was able to obtain a rather fuzzy image of them and forwarded it to a professional coin dealer, who quickly identified it as “Italy, Republic of Genoa, minted from 1139 to 1339.” (21) Apparently, these coins were quite common at the time and cannot be dated any closer. The trouble with coins is that they end up in unexpected places, so it is impossible to determine how Italian currency from the Middle Ages ended up in the town of Chester, Nova Scotia. That being said, the coins were not found on a beach, but inland, which makes their discovery strange indeed.

Nolan's Cross. Photo by A. Nadudvari.

Oak Island, one of the stones that form Nolan’s Cross. Photo by A. Nadudvari.

The last artifact on Oak Island that could date to the time of Templars is Nolan’s Cross. It was discovered by Fred Nolan during a survey of his property. He noticed a group of boulders, some as heavy as eight tonnes, arranged in the shape of a Christian cross spanning over 300 feet. The arrangement was not easily visible, as the place was overgrown with trees and brush. In the centre of the cross, where the arms intersect, is a stone faintly shaped like a human head. Norwegian researcher Petter Amundsen thinks the cross extends even farther and includes more boulders, which together form the Cabalistic Tree of Life. (22) According to Amundsen, Nolan’s Cross also represents the constellation Cygnus (Swan), sometimes called the Northern Cross. Obviously, the cross was some kind of a marker, perhaps a directional one. Where does it point, then? Øystein Bruno Larsen, Amundsen’s associate, says the cross points straight to Jerusalem. Could colonial settlers have known how to triangulate Jerusalem? Amundsen believes 17th-century Rosicrucians could and did in an attempt to build the New Temple. While I respect Amundsen’s research, I cannot help but think of another secretive brotherhood that was both pious and connected to Jerusalem: the Poor Fellow Soldiers of Christ and the Temple of Solomon. (23)

 

Mikmaw Star. courtesy of Tammy Sloan.

Mikmaw Star. courtesy of Tammy Sloan.

The arrival of a fleet of medieval ships to Nova Scotia would not have occurred in a vacuum. The place was inhabited by the Mi’kmaq, native peoples of Atlantic Canada. The Mi’kmaq had a system of writing, but they kept a record of unusual events within their oral tradition. To the Mi’kmaq, oral tradition is sacred, and they do not doubt it the way we doubt even our written records. Some of these stories were written down by the Reverend Silas Rand, many of them about the hero-god Glooscap. But others were not, and among them is one that relates to Oak Island. A Mi’kmaw elder once told her granddaughter that her people were the guardians of Oak Island. What they guarded and for whom is unclear, but it was meant to stay there and not be removed. (24) Another story comes from Murdena Marshall, a Mi’kmaw historian, who says white men with red beards (Vikings) used to visit Cape Breton. (25) Glooscap, too, was a stranger who arrived in Nova Scotia via Cape Breton, which seemed to be a popular point of entry. There are mounds there that have never been excavated and that could yield some interesting clues about early settlements.

In the woods of Bedford, Nova Scotia, are several Mi’kmaw petroglyphs that have been receiving considerable attention since the airing of The Curse of Oak Island. One of them is an eight-pointed star with small crosses inside a circle. The star is also an official symbol of the Mi’kmaq Federation and represents eight bands that form the federation. The star is popularly known as Templar, but I side with the Mi’kmaq, who have a perfectly good explanation for it. We are told it was made with stone tools, which makes it pre-colonial. Another Mi’kmaw symbol to which Templar enthusiasts flock is the federation’s flag. It is a large red cross on a white background, flanked with a moon and a star (sun). The flag is erroneously called a reversed Templar battle flag. While the choice of colours and symbols is curious, the flag dates to 1903 and is not Templar. It is far more likely that it was heavily influenced by the Catholic Church, which started evangelizing the Mi’kmaq early on.

Among the missionaries who were dispatched from France and who lived among the Mi’kmaq was Father Le Clerq. He was the one who realized the natives could already read and write and tried to adapt some prayers to their system of writing. He also noticed that the Mi’kmaq were deeply spiritual and that their beliefs were eerily Christian. When he saw that the Miramichi Mi’kmaq placed a great deal of importance on a symbol that looked like a double cross, he started calling them the cross bearers. We have an illustration of such a cross bearer from an 18th-century lithograph. (26) Gerard Leduc sees two symbols on the body of the cross bearer: a Templar cross and chi-rho, an early christogram. (27) The lithograph was made based on descriptions given by Abbé Mainard, a French priest from Chartres, France. It is possible that the artist took some liberties with the depiction of the native man, but then he could have followed Abbé Mainard’s instructions to a T. Incidentally, Marc Lescarbot’s map of 1609 shows two crosses pattée over Miramichi. (28) Are we seeing Templars everywhere?

Nova Scotia was the gateway to Canada for centuries, especially in the age of sail. For ships travelling from the south, it was a place to stop before returning to Europe. History teaches us that Nova Scotia was not discovered until 1497, when John Cabot landed in Cape Breton, although there is no actual proof that he did. The Mi’kmaq say the Norse were there before him, but history does not take their word for it. Rosslyn Chapel in Scotland suggests Scots were here too. Who else? I believe that the Knights Templar, who had their finger on the pulse of Europe and the Middle East, could have possessed ancient maps showing North America. Their close ties with the Vatican and presence in Scandinavia meant access to reports of “Vinland.” It did not take a huge ship to cross the Atlantic, but it took skill, courage and plenty of good luck. As Graham Hancock once put it, absence of proof is not proof of absence. If the Knights Templar did set foot in Nova Scotia, did they stay here or did they continue west into Canada’s interior? As we shall see, the trail of crumbs leads to the Gulf of St. Lawrence in Quebec and the Great Lakes in Ontario.

(To be continued)

 

Notes and References:

 

1) This happened in Honduras, where divers were refused a permit to explore the wreck of a Roman ship because it could threaten the legacy of Christopher Columbus. In Brazil, the navy allegedly covered a Roman vessel with silt to uphold the discovery of Brazil by Pedro Alvares Cabral in 1500. (Marlise Simons, “Underwater Exploring Is Banned in Brazil,” The New York Times, June 25, 1985)

2) Robert G. Johnson and Janey Westin, The Last Kings of Norse America (2012), p. 174

3) https://www.bnl.gov/bnlweb/pubaf/pr/2002/bnlpr072902a.htm

4) http://www.dfo-mpo.gc.ca/international/media/bk_grandbanks-eng.htm

5) http://www.heritage.nf.ca/articles/exploration/st-brendan-voyage.php

6) Barry Fell, America B.C. (1976), pp. 22, 49, 59, 66, 128, 130

7) Barry Fell, America B.C. (1976), p. 173

8) These plants are maize, aloe cactus, Sassafras albidum, Trillium grandiflorum and Quercus nigra. They are attributed to Henry Sinclair’s voyage to the New World in 1398. On the American side, a stone carving known as the Westford Knight is believed to represent one of the knights (Sir James Gunn) in Henry Sinclair’s retinue. From my correspondence with both Clan Sinclair and Clan Gunn, I have surmised that they are quite comfortable with the idea of their ancestors sailing to North America in the late 14th century.

9) Correspondence with Gerard Leduc

10) Michael Bradley, Swords at Sunset (2005), p. 22

11) Francine Bernier, The Templars’ Legacy, the New Jerusalem (2001), p. 20

12) Correspondence with Gerard Leduc

13) https://archive.org/stream/cihm_20206#page/n19/mode/2up

14) Francine Bernier, The Templars’ Legacy, the New Jerusalem (2001), p. 63

15) Voyages of Samuel de Champlain, Vol. 1-3, The Originals, p. 57

16) Michael Bradley, Grail Knights of North America (1998), p. 284

17) https://www.youtube.com/watch?v=McfMK1YUJL8

Please read the commentary below the video, by Terry Deveau of NEARA, who believes the carving could easily be 500 years old.

18) www.oakislandtreasure.co.uk/content/view/176/

19) http://www.oakislandtreasure.co.uk/content/view/211/176/

20) http://www.bostonstandard.co.uk/news/local/mysterious-artifacts-unearthed-in-treasure-hunt-on-oak-island-1-6677983

21) Correspondence with Robert Kokotailo of Calgary Coin

22) http://www.oakislandtreasure.co.uk/content/view/211/176/

23) The knowledge of spherical trigonometry and the measuring of latitude and longitude is quite ancient. This is evident from the Piri Re’is map of 1513, which is a composite map created from much older sources. Among other things, it depicts the Amazon River and the Andes before they were discovered. It also shows Antarctica as it appears without its ice, which suggests the map was created before the last ice age. If you want to find out more, I recommend Maps of the Ancient Sea Kings by Charles Hapgood.

24) The source wishes to remain anonymous.

25) “No Mi’kmaq Legend About Chinese, says Marshall” by Wes Stewart, Cape Breton Post, May 20, 2005

26) http://collectionscanada.gc.ca/pam_archives/index.php?fuseaction=genitem.displayItem&lang=eng&rec_nbr=3025441&rec_nbr_list=3025441

27) Correspondence with Gerard Leduc

28) http://www1.gnb.ca/0007/Culture/Heritage/VMC/heritage-images/lescarbot.jpg

 

Alessandra Nadudvari ©2015

Allessandra Nadudvari’ s website: www.adventuresofnicky.com.

The header photo is by Nick Kellet.

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